“Get hold of fifty of the wealthiest Jewish financiers and you will put an end to all wars”
By Michael Santomauro
August 11th, 2006
“The Jews are responsible for all the wars in the world.” — Mel Gibson
Was He Drinking?
“Get hold of fifty of the wealthiest Jewish financiers, the men who are interested in making wars for their own profit. Control them, and you will put an end to it all.” — Henry Ford, father of the automobile industry, the Cleveland News, 20th September 1923.
Are These Jews Anti-Semitic?
“We are at the bottom, not merely of the latest Great War, but of nearly all your wars; not only of the Russian, but of every other major Revolution in, your history . . . We did it solely with the irresistible might of our spirit, with ideas and propaganda.” — A Real Case Against the Jews by the Jewish writer and Rothschild biographer, Marcus Eli Ravage, Century Magazine, January 1928, Volume 115, Number 3, pages 346-350.
‘There is scarcely an event in modern Europe that cannot be traced back to the Jews. We Jews are today nothing else but the World’s seducers, its destroyers, its incendiaries, its executioners.’ — By the Jewish scholar, Oscar Levy; in his preface to G. Lane-Fox Pitt Rivers, The World Significance of the Russian Revolution.
‘Thanks to the terrible power of our International Banks, we have forced the Christians into wars without number. Wars have a special value for Jews, since Christians massacre each other and make more room for us Jews. Wars are the Jews’ Harvest: The Jew banks grow fat on Christian wars. Over 100-million Christians have been swept off the face of the earth by wars, and the end is not yet.’ (Rabbi Reichorn, speaking at the funeral of Grand Rabbi Simeon Ben-Iudah, 1869, Henry Ford also noted that: ‘It was a Jew who said, ‘Wars are the Jews’ harvest’; but no harvest is so rich as civil wars.’)
SOMBART, WERNER. 20th century German economist:
“Capitalism was born from the money loan. Money lending contains the root idea of capitalism. Turn to the pages of the TALMUD and you will find that the Jews made an art of lending money. They were taught early to look for their chief happiness in the possession of money. They fathomed all the secrets that lay hid in money. They became Lords of Money and Lords of the World…”
Sombart, not Marx, coined the term Capitalism. He wrote many books, including The Jews and Modern Capitalism. President Bill Clinton’s mentor, Professor Carroll Quigley of Georgetown University, whose magnum opus Tragedy and Hope (1966) praises the New World Order and it’s Dark Lords:
“There does exist and has existed for a generation, an international … network which operates, to some extent, in the way the radical right believes the Communists act. In fact, this network, which we may identify as the Round Table Groups, has no aversion to cooperating with the Communists, or any other groups and frequently does so. I know of the operations of this network because I have studied it for twenty years and was permitted for two years, in the early 1960s, to examine its papers and secret records. I have no aversion to it or to most of its aims and have, for much of my life, been close to it and to many of its instruments. I have objected, both in the past and recently, to a few of its policies… but in general my chief difference of opinion is that it wishes to remain unknown, and I believe its role in history is significant enough to be known.”
Sombart admired the Jews and their relentless drive for political and economic hegemony and his works were first praised as philo-semitic and Jewish students flocked to his classes. But later when they realized the facts exposed their schemes, Sombart was labeled “pro-Nazi” and forgotten down the Memory Hole.
“It is useless to insist upon the differences which proceed from this opposition between the two different views in the respective attitudes of the pious Jew and the pious Christian regarding the acquisition of wealth. While the pious Christian, who had been guilty of usury, was tormented on his death-bed by the tortures of repentance and was ready to give up all that he owned, for the possessions unjustly acquired were scorching his soul, the pious Jews, at the end of his days looked with affection upon his coffers and chests filled to the top with the accumulated sequins taken during his long life from poor Christians and even from poor Moslems; a sight which could cause his impious heart to rejoice, for every penny of interest enclosed therein was like a sacrifice offered to his God.” (Werner Sombart, Les Juifs et la vie economique, p. 286; Cited in The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, p. 164)
‘The principal characteristic of the Jewish religion consists in its being alien to the Hereafter, a religion, as it were, solely and essentially worldly.’ (Werner Sombart, Les Juifs et la vie economique, p. 286; Cited in The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, p. 164)
‘It is really time to give up once and for all the legend according to which the Jews were obliged during the European middle ages, and above all ’since the Crusades,’ to devote themselves to usury because all others professions were closed to them. The 2000 year old history of Jewish usury previous to the Middle ages suffices to indicate the falseness of this historic conclusion. But even in that which concerns the Middle Ages and modern times the statements of official historiography are far from agreeing with the reality of the facts. It is not true that all careers in general were closed to the Jews during the middle ages and modern times, but they preferred to apply themselves to the lending of money on security. This is what Bucher has proved for the town of Frankfort on- the-Maine, and it is easy to prove it for many other towns and other countries. Here is irrefutable proof of the natural tendencies of the Jews for the trade of money-lenders; in the Middle ages and later we particularly see governments striving to direct the Jews towards other careers without succeeding.’ (Warner Sombart, Les Juifs et la vie economique, p. 401; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, p. 167-168)
‘Man can only experience good or evil in this world; if God wishes to punish or reward he can only do so during the life of man. It is therefore here below that the just must prosper and the impious suffer.’ (Kadmi Kohen: Nomades, F. Alcan, Paris, 1929 p. 277; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, p. 164)